2 Chronicles 8:14

Authorized King James Version

PDF

And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

Original Language Analysis

וַיַּֽעֲמֵ֣ד And he appointed H5975
וַיַּֽעֲמֵ֣ד And he appointed
Strong's: H5975
Word #: 1 of 29
to stand, in various relations (literal and figurative, intransitive and transitive)
כְּמִשְׁפַּ֣ט according to the order H4941
כְּמִשְׁפַּ֣ט according to the order
Strong's: H4941
Word #: 2 of 29
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
דָּוִ֥יד for so had David H1732
דָּוִ֥יד for so had David
Strong's: H1732
Word #: 3 of 29
david, the youngest son of jesse
אָ֠בִיו his father H1
אָ֠בִיו his father
Strong's: H1
Word #: 4 of 29
father, in a literal and immediate, or figurative and remote application
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּמַחְלְקוֹתָ֖ם also by their courses H4256
בְּמַחְלְקוֹתָ֖ם also by their courses
Strong's: H4256
Word #: 6 of 29
a section (of levites, people or soldiers)
הַכֹּֽהֲנִים֙ before the priests H3548
הַכֹּֽהֲנִים֙ before the priests
Strong's: H3548
Word #: 7 of 29
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֲבֹֽדָתָ֗ם to their service H5656
עֲבֹֽדָתָ֗ם to their service
Strong's: H5656
Word #: 9 of 29
work of any kind
וְהַלְוִיִּ֣ם and the Levites H3881
וְהַלְוִיִּ֣ם and the Levites
Strong's: H3881
Word #: 10 of 29
a levite or descendant of levi
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִ֠שְׁמְרוֹתָם to their charges H4931
מִ֠שְׁמְרוֹתָם to their charges
Strong's: H4931
Word #: 12 of 29
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
לְהַלֵּ֨ל to praise H1984
לְהַלֵּ֨ל to praise
Strong's: H1984
Word #: 13 of 29
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
וּלְשָׁרֵ֜ת and minister H8334
וּלְשָׁרֵ֜ת and minister
Strong's: H8334
Word #: 14 of 29
to attend as a menial or worshipper; figuratively, to contribute to
נֶ֤גֶד H5048
נֶ֤גֶד
Strong's: H5048
Word #: 15 of 29
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
הַכֹּֽהֲנִים֙ before the priests H3548
הַכֹּֽהֲנִים֙ before the priests
Strong's: H3548
Word #: 16 of 29
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִדְבַר as the duty H1697
לִדְבַר as the duty
Strong's: H1697
Word #: 17 of 29
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בְּיוֹמ֔וֹ of every day H3117
בְּיוֹמ֔וֹ of every day
Strong's: H3117
Word #: 18 of 29
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּיוֹמ֔וֹ of every day H3117
בְּיוֹמ֔וֹ of every day
Strong's: H3117
Word #: 19 of 29
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְהַשֹּׁעֲרִ֥ים the porters H7778
וְהַשֹּׁעֲרִ֥ים the porters
Strong's: H7778
Word #: 20 of 29
a janitor
בְּמַחְלְקוֹתָ֖ם also by their courses H4256
בְּמַחְלְקוֹתָ֖ם also by their courses
Strong's: H4256
Word #: 21 of 29
a section (of levites, people or soldiers)
וָשָׁ֑עַר at every gate H8179
וָשָׁ֑עַר at every gate
Strong's: H8179
Word #: 22 of 29
an opening, i.e., door or gate
וָשָׁ֑עַר at every gate H8179
וָשָׁ֑עַר at every gate
Strong's: H8179
Word #: 23 of 29
an opening, i.e., door or gate
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 24 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵ֔ן H3651
כֵ֔ן
Strong's: H3651
Word #: 25 of 29
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
מִצְוַ֖ת commanded H4687
מִצְוַ֖ת commanded
Strong's: H4687
Word #: 26 of 29
a command, whether human or divine (collectively, the law)
דָּוִ֥יד for so had David H1732
דָּוִ֥יד for so had David
Strong's: H1732
Word #: 27 of 29
david, the youngest son of jesse
אִישׁ the man H376
אִישׁ the man
Strong's: H376
Word #: 28 of 29
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִֽים׃ of God H430
הָֽאֱלֹהִֽים׃ of God
Strong's: H430
Word #: 29 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Consolidating the kingdom and establishing worship. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection